Category Archives: Blog

Bonnie’s Story

Many readers of this site have encountered Bonnie Bishop’s kindness and wisdom. At my request, she has shared her story with us. I deeply appreciate her openness and her caring. I know you will find this story important and moving.

Bonnie’s Story

By Bonnie Bishop

 My name is Bonnie Bishop. About 18 years ago, I had an alcohol- related car crash, and my best friend died. Before the accident, my husband and I both worked. He was an over the road truck driver and I did home health care. My oldest son by a previous marriage had just graduated high school and our youngest son was only 6 years old.

Mona was my best friend. We grew up together and I loved her. She was like a sister. We shared everything. Our hopes, dreams, secrets, child bearing years, our love for music, cookouts, swimming and sometimes drinking beer.

July 27 1996, Mona, myself and two other friends went to visit friends and took some beer. It was way out in the country. When it was time to leave I felt fine to drive. I had a buzz on but I didn’t think I’d have any problem driving home. On an unexpected gravel filled curve, I lost control of the car. I threw myself across the seat when I saw the tree’s coming. Next thing I remember was one of the guys in the back seat yelling, “I smell gas. Better get out before it blows up or something.” I opened my door and stumbled around to Mona’s side and yanked the door open. She looked like she was sleeping, lying back in her seat but her face was a mask of blood. I thought she hit her face on the dash or something. The car didn’t appear to be in too bad a shape. We weren’t in the tree’s but instead had slid into a small embankment and hit on her side. A nearby neighbor called over and asked, “Do you need an ambulance?”

“Yes, she’s hurt real bad.” I hollered.

The ambulance was there within minutes. Two women, placed a board behind Mona’s neck and lifted her onto the ground and began CPR. I sat on the ground beside Mona and rubbed her hands and tried to wake her up. “Wake up Mona, please wake up. You’ve got to be okay.” I cried.

The State Trooper’s showed up and asked who was driving.  “I was.” I replied grimly.

“I need you to step over here so I can ask you some questions,” he said and waved me over to the front of the State Trooper’s car. He placed me under arrest because he smelled alcohol on my breath and told me to get into the car. I’ll never forget as I sat watching from the back seat, as they covered my dear friend, Mona, with that white sheet. I didn’t even know how to wrap my brain around what had just happened. All that I could think is she’s going to heaven and I’m going to hell.

Down at the police station after a serious of sobriety tests, I blew a .16 on the Breathalyzer test. The officer gave me tickets for failure to stay right, speed unsafe for road conditions and a DWI then asked where I wanted to go. I stood there dumbly as the officer told my mother in law what had happened. I’ll never forget the lost and saddened look in her eyes as she hugged me and asked if I was okay. Once she regained her composure, she called my sister-in-law to come stay the night. I guess she was afraid I might try to kill myself or something. It was a long night for all of us.

The next day dawned sunny and beautiful. That was the only good thing about it. I knew that nothing would ever be the same again. My mother-in-law took me to the hospital to get my neck checked because it hurt so bad it felt like it was broke. After a series of x-rays, they said I had a very severe whiplash. A nurse handed me prescriptions for pain medicine and said she thought I should get some good counseling because they were worried about my frame of mind.

Next, my mother-in-law drove me to Mona’s family so I could apologize. I barely noticed all the cars that filled her mother’s driveway. It was all like a blur. Her whole family was there. Her Mom and Dad, her two kids a 17 year old girl and a 21 year old boy, a brother and a sister. I apologized to each and every one of them and was so very thankful for their forgiveness. If it weren’t for that, I don’t know that I could have gone on.

A couple days later, two good friends took me to Mona’s funeral. It was the hardest thing I ever did. I didn’t know what to expect, but I knew I had to go. People seemed genuinely sympathetic. They knew what good friends we had been all our lives. The place was packed. I’ll never forget her family’s gut wrenching cries for their loved one. Or when the Pastor’s voice rang out telling how Mona’s young life was so suddenly and abruptly taken from us.

Two weeks later charged with vehicular manslaughter:

Now I was horrified of going to prison along with my great sorrow.
Afraid people would hate me.
Afraid people would send me hate mail.
Afraid people would throw things at my house

Mona’s husband thought it would be a good idea for me to go to drug and alcohol counseling:
I was afraid but the people were kind and most admitted they had drank and drove.
They thanked me for telling my story.

Went to court 6 months later:
By the grace of God, and Mona’s family for not pushing it, my sentence was probation, community service, and a fine.

Since the accident:
I have been focusing on raising my family and trying to be happy.
I think about Mona every day–holidays, the anniversary date and her birthday are hard.
I worry about Mona’s children and her mother.
I learned the hard way not to drink and drive.

I searched desperately for someone who may be able to really know what I was going through because they don’t really have any counseling groups for people like me. AA helped in a lot of ways but if they haven’t gone through it, they really can’t know. I felt so alone. Then one day while I was searching on line for anything that could help me, I found Jeff Perrotte’s web-site and began to read and to my surprise, he’d had a tragic accident too and I knew he’d understand how I felt. I wrote to him in prison and he understood how I feel and early on encouraged me to tell my story to school students and a victims panel, or anywhere I could here in Tioga County, where I live. The County had been asking me to but I was too afraid because there are a lot of mean spirited people out there. Jeff told me that, we owe it to everyone to tell our stories because if it could help even one person it is worth it.

I was terrified to give my presentation, but with Jeff’s encouragement, I finally did and I’m so glad because it turned out to be the best thing I could have done. All the feedback I get is very good. I’ve been doing it for 6 years now. I hear the same thing from the leaders and teachers every time. “It was so quiet, you could have heard a pen drop.” They really believe the students are listening. I see students and adults crying all through the presentation. The students say, “You can hear it on TV or read it, but it doesn’t have the same effect as when you hear someone’s firsthand experience live.” I’ve had students tell me, I just changed their lives forever. They thank me and hug me and some tell me stories of their own.

Giving presentations has truly helped me to heal so much more than before I did them. People would say, ”I know you say you are okay and you look okay but there’s something in your eyes, can’t quite put my finger on it.” They don’t say that anymore.

Then I found this web-site, ‘Accidental Impacts” and a lot of amazing people and things to read. I especially like the story “Cities of Refuge.” I am so thankful for this site and for all the people who tell their story and give encouragement.  Now I don’t feel so all alone.

I cannot tell you how ungodly hard it is to shoulder the responsibility for all the lives I shattered that day.
I miss my friend terribly and want so much to go visit her, but I can’t and it’s all my fault.
It was not worth losing Mona in one stupid day.

Shame

Many CADIs tell me that they want to hide from the world after their accident. Some actively dread leaving their home. Of course there is the real fear that others will be hateful toward them. But the urge to hide is also one of the key signs of shame. We want to crawl into a cave, humiliated by the defects we have inadvertently displayed.

The author and psychologist Michael Lewis suggests that self-consciousness is fundamental element of shame. He believes that shame results from comparison of the self’s action with the self’s standards[1]. Guilt is about what we do; shame is about who we are. We feel ashamed when some part of ourselves that we consider unlovable is suddenly exposed to the world.

Accidents are great triggers for shame, because they are unexpected. We take ourselves by surprise, and our sudden exposure reveals our inadequacies.

As a young boy, the poet Gregory Orr accidentally shot and killed his brother in a hunting accident. In his beautiful memoir, The Blessing, he offers a touching description of his shame though identification with the Biblical character, Cain, who also killed his brother.

“If I were Cain, I knew who I was and where I was situated in the universe. I was the one who had slain his brother. I was the one God was angry at. But he would not kill me. The story didn’t go in that direction. Instead, he would drive me alone into the wilderness. And wasn’t that how I felt? Isolated, alone. Shunned by people… And Cain said unto the Lord, ‘My punishment is grater than I can bear.’ But God would not let Cain die and he would not let anyone punish me. He knew that my own self-hatred was a far more terrible punishment.” [2]

Under ordinary circumstances, shame can be useful and help us be more moral and humane. We deal with shame in a variety of constructive ways, including humor, seeking support, and self-improvement.

For CADIs, however, the burden of shame can become very heavy, leading to depression, self-hatred, fear, or even rage. When I tell people that their accident does not define them, I am trying to combat shame – the idea that our accident means there is something fundamentally wrong with us.

Because the experience of shame is often linked to earlier life experiences, it can be difficult to manage by ourselves, and psychotherapy can be very helpful. A therapist can help us distinguish between unhelpful, shame-based global attributions or conclusions (such as, I am a terrible person) and more realistic self-appraisals (such as, I made a mistake or I was in the wrong place at the wrong time). A therapist can also offer some support and relief by allowing us to express our feelings and by treating the depression, anger, or fear that may result from shame.

I believe that traumas such as serious accidents can ultimately lead to personal growth, and my goal with this website is to help people on that journey. Shame, however, slow down the growth process because we react with the desire to hide from the world. If you are carrying a heavy load of shame, I recommend talking with a counselor or psychotherapist, preferably one who understands trauma.

I would appreciate hearing about how readers have coped with or overcome their shame or guilt. Please share your insights — Thank you!!

******

[1] Lewis, Michael (1995). Shame: The Exposed Self. New York: The Free Press.

[2] p. 28-29

Feelings of Guilt

When we hurt someone, we ask ourselves how much responsibility we bear for the damage done. If we release ourselves from all responsibility, we do not have to feel guilty. If we accept full or partial responsibility, the groundwork for guilt is laid.

Guilt is failing to live up to the standards we set up for ourselves. We feel the “pangs” or the “sting” of conscience. I especially relate to philosopher Herbert Morris’ description of guilt. He wrote,

“We may think of the ‘bite of conscience’ and the picture before us then is that of a man turned against himself, a man making himself suffer, a man resembling a scorpion. More than this, the man who feels guilty often seeks pain and somehow sees it as appropriate because of his guilt… When we think of what it is to feel guilty then, we think not only of painful feelings but of something that is owed; and pain is somehow connected with paying what one owes.”[1]

I had dropped out of school a few weeks before I had my accident. I was already feeling guilty about my inadequacies as a therapist and the disappointment I caused my parents by dropping out of school. The accident sent my guilt level into the stratosphere. Without thinking about it, I kept putting myself in punishing situations. I dated one man who cheated on me and one who borrowed money I knew he would never return. I signed up for a weekend encounter group. For three days, the group members took turns telling me that I was too intense, too uptight, and put out bad vibes. I never told them what had happened only a few months earlier, which might have elicited more kindness or at least muted their attack.

As bad as guilt feels, it can be useful in motivating corrective actions. When we feel guilty, we want to set things right. We apologize, try to fix things or make amends, and resolve to do better in the future. When the damage we cause is not reparable, guilt can motivate us to take other corrective actions. One CADI I know spoke to high school students and made a video about reckless driving. I sent an anonymous donation to cover college tuition for the older brother of the child I ran over. These steps don’t add up to compensation for the damage caused, but they make us feel better and do some good in the world.

Some of us continue to feel guilty no matter how hard we try to make amends. Nothing we do is enough. Guilt dominates our lives, a punitive parent living in our head who constantly reprimands us and forbids us from enjoying life. For years, in the middle of enjoying myself with friends, I’d flash on images of my accident. “How can you laugh after what you did?” I’d ask myself. Then I could add guilt about having fun to guilt about the accident itself. But guilt is not something we can measure out in precise proportion to our actual responsibility for damage. When is guilt excessive? When is it inadequate? We all need to ask ourselves these questions.

Guilt is about what we do; shame is about who we are. In another blog post, I’ll write about how accidents can trigger shame as well as guilt.

 

 

[1] (Morris, On Guilt and Innocence, 1976, p. 89-90).

How Accidents Challenge our Beliefs

When we accidentally hurt another person, three cherished beliefs are turned upside down. The first is the idea that we can control ourselves and our world. Of course we know we cannot control the forces of nature, how other people behave, or even our own cravings for chocolate, but most of us feel confident of our ability to carry through on our plans. We believe that trying hard more often than not leads to success. We feel in control of our day to day activities – we drive, cook, work, parent, and play with confidence. We don’t expect the stove to explode or the car to veer off the road.

The second belief threatened by unintended harm is the idea that we are good people. We mostly follow the law, pay our taxes, work hard, love our families, and help those in need. Most of us accept the responsibilities of citizenship, community, career, and family. We know we’re not perfect, but on balance we are more good than bad. When we hurt someone, even though we didn’t intend it, we may question this aspect of identity.

Third, involvement in a serious accident can undermines our sense of belonging to a community, friendship circle, or sometimes even a family. We wonder if our neighbors hold us responsible for something terrible, do not want to see us, or find us deserving of punishment. When we hurt people, even unintentionally, we worry that our family, friends, co-workers, or community will abandon us. Sometimes, they do.

Losing faith in these beliefs can be painful. Beyond our remorse about harming another, we feel frightened by and angry about the capriciousness of the world. We find ourselves in a spiritual or psychological crisis.

We do, however, have choices about how to respond to this situation. We can blame others for the hurt that occurred, or we can denigrate the severity of the damage we’ve caused. We can push our feelings away by keeping busy, putting on a good face for others, or telling ourselves that shit happens. In other words, we can circle our psychic wagons and hunker down. Another option is to surrender to fear and guilt, to cower before the uncontrollable forces of the world, cringe at the memory of our own destructiveness, and dedicate ourselves to suffering and self-punishment. (Sadly, that was my choice for many years.)

Or, we can get activated. We can take all our regret and bad feelings and channel them into growth, creativity, service, or social change. We honor those we hurt, and we honor ourselves by making choices that require courage and change.

We cannot undo the damage we have done. We cannot control how others respond. We can only control how we respond.

 

Cities of Refuge, Part 2

In my last post, I started writing about the Cities of Refuge, which provided safe havens for accidental killers/CADIs back in the biblical era (BCE or Old Testament days).  Although I am not conventionally religious, it means a lot to me that even God finds accidental killers like me deserving of asylum. You can read about them in the Book of Numbers, in Deuteronomy, and the book of Joshua.

The way it worked was that immediately after the incident, the accidental killer would flee to the city of refuge. If the victim’s relatives caught up with him before he reached the city, they could kill him with impunity. Once he got to the city, however, he was safe from revenge attacks. He would stay in the city until his trail before an assembly of elders.

If the assembly decided that the victim’s death was intended, the person was put to death for murder. If the assembly agreed that the death was unintentional, the accidental killer then returned to live in the city of refuge to live.

In order to stay safe, the accidental killer had to stay in the city of refuge until the High Priest in Jerusalem died. When the Priest died, the accidental killer could leave the city of refuge and return to his home, and anyone who attacked him in revenge would be punished. If he left before the High Priest died, however, he was on his own. A “blood-avenger” could murder him without consequence.

If my accident happened a few thousand years ago, though, I could have rushed away from the accident scene and found safety in a City of Refuge. Instead of struggling to put on a good face and move on, I could have stayed in the City to heal and to strengthen myself psychologically and spiritually.

I especially like the fact that the cities of refuge were not restricted to Israelites, but provided sanctuary to all accidental killers, citizen or alien. A civilized society, one that met God’s expectations, took care of those who unintentionally killed.

At first, there were just six cities of refuge, but eventually there were 48. That way, accidental killers had a good chance of reaching the city before any vengeful relatives or friends of the victim could catch up to him. To make sure the accidental killer could reach a city of refuge before the blood avenger overtook him, the roads leading to the cities were supposed to be twice as wide as a regular road, free of obstacles, and level so that the killer wouldn’t trip or turn his ankle. If the road passed over water, there had to be a good bridge. Clear signage was required at every crossroad, so the accidental killer would not get lost. The courts were responsible for making sure the road was kept in good repair and dispatching workers to fix any problems that might slow someone down.

Accidental killers were not allowed to leave the city of refuge for any reason and could not buy their freedom with ransom or bail money. Separation from friends, relatives, job, home, and all the places and activities that add up to one’s life must have been terribly lonely. Yet life inside the city was kind. The accidental killer’s immediate family typically accompanied him there. Rather than being relegated to a ghetto and shunned, the accidental killers took part in all aspects of community life. In fact, they could even receive honors and high office in the city. The Cities were medium sized – not so big that the blood avengers could sneak in unnoticed, and not so small that the blood avenger could storm in and overcome the residents. There had to be fresh water and there had to be markets, so the accidental killer could live without leaving the city. Certain trades were prohibited because they risked bringing blood avengers into the community – this included manufacturing glassware, textiles and ropes; the sale of arms and hunting tools was also prohibited.

Most of all, from my point of view, the safety of the city allowed the accidental killer to move beyond fear for his own survival to a deeper consideration of life, death, and personal responsibility. He had no choice about where to live, but inside the city he had other, more important choices. He could choose bitterness for being punished so harshly. Or he could choose acceptance and determine to honor his victim in the way he lived.

The commentaries I’ve read assume that, once the immediate risk of violence passed, accidental killers did not want to live in a city of refuge. Most Biblical scholars seems to consider life in the city to be a harsh punishment.

What these rabbis missed, in my opinion, was that at least some accidental killers might prefer to live in a City of Refuge. I sure would have. There, I could have received support from others who had been through similar experiences. I wouldn’t have been afraid of physical or verbal attacks. My accident would not have become a dark, painful secret. If I had been exiled to a City of Refuge, I might not have needed exile from myself.

 

 

 

Cities of Refuge

After my accident, I tried to find solace in religion, but it just didn’t take. That changed when, quite by accident, I discovered that the old testament (or Torah) devotes considerable attention to the predicament of accident killers. I was floored when I learned that God instructed Moses to establish safe places — cities of refuge — for those who accidentally killed another person.  Even God finds CADI’s deserving of asylum. You can read about cities of refuge in Numbers, Deuteronomy, the book of Joshua, plus hundreds of pages of commentary. For instance, this is from Deuteronomy:

“Speak to the Israelite people and say to them: when you cross the Jordan into the land of Canaan, you shall provide yourselves with places to serve you as cities of refuge to which a manslayer who has killed a person unintentionally may flee. The cities shall serve you as a refuge from the avenger, so that the manslayer may not die unless he has stood trial before the assembly.”

The chapter continues with a long description of the differences between accidental killing and murder. Someone who pushed or struck another man in hate or with the intention of killing him was a murderer. “But if he pushed him without malice aforethought or hurled any object at him unintentionally, or inadvertently dropped upon him any deadly object of stone, and death resulted – though he was not an enemy of his and did not seek his harm – in such cases the assembly shall decide between the slayer and blood-avenger.”

Once I learned about the cities of refuge, I spent hours reading about them. At first there were six cities of refuge – eventually there were over 40. Once an accidental killer reached a city of refuge, he was safe from revenge and attack. He would then stand trial; if the Assembly concluded that the killing was truly accidental, the person would remain safe inside the city of refuge. If they left the city, however, they would be vulnerable – the victim’s family could attack them with impunity. So, the accidental killer did face consequences for causing death, but could also be safe and welcomed into the community.

There are hundreds of pages of commentary and explanation about cities of refuge. Some of the rules are mysterious or at least ambiguous in intent – for instance, why did the bible specify that accidental killers could safely leave their city of refuge when the High Priest died, whether that happened one day or many decades after they arrived in the city?

In future blog posts, I will write more about how the cities of refuge worked. For now, I just want to say how much the notion of cities of refuge means to me. For one thing, it means that God (whoever that is or whatever that means) is kind to CADI’s. But “kind” does not mean that the accidental killer faces no consequences at all. In Biblical times, it meant they could live a full and rewarding life – but a different life than they led before the accident, characterized by deep awareness of the preciousness and fragility of life.

Thousands of years after the cities of refuge were established, I seek to create my own city of refuge in my home and community. I do not ever want to forget – I can never forget – the child that ran in front of my car and was killed. I want to honor him in the choices I make, including the choice to be kind to myself.

Self-Blame

A few weeks ago a friend came upstairs with me so I could show her something on my computer. On the way downstairs, she was ahead of me, so I did not see her fall — all of a sudden, she was on the floor at the foot of the stairs, trying not to cry but in obvious pain. I helped her over to the couch, put ice packs on her knees, and together we took inventory and determined that she did not need to go to the emergency room. Instead, I drove her home when she felt able to get up and made sure she got inside safely.

By the time I returned home the familiar refrain had begun. What had I done? Did I accidentally injure my friend? Was I to blame for her fall? I had to remind myself that the stairway was well lit and clear of obstacles, and that neither my dog nor I were close enough to trip her. Still, I worried that I had done something wrong. I’m not proud of the fact that I also worried that she might blame me. Would she suggest that my stairs were slippery or that my dog got underfoot?

My friend did not blame me; she went out of her way to remind me that she has a bad knee, which probably gave out as she was walking downstairs. She was injured, though — she broke a bone in her foot and must wear a heavy and uncomfortable therapeautic boot for the next few weeks.

I consider this preoccupation with blame, and my tendency to blame myself for anything bad that happens to anyone around me, to be a legacy of my long-ago car accident.  A child ran in front of my car — I wasn’t speeding or distracted, I was just in the wrong place at the wrong time. But it was my car that hit him; I bear a measure of responsibility even though I wasn’t at fault.

For years, I secretly thought I carried some darkness inside me that caused bad things to happen to other people. Why did that child run in front of my car and not some other car? Might another driver have been able to swerve and avoid the accident? These are questions without answers.

I am a scientist — I know the idea that I have a dangerous “vibe” or essence is ludicrous, but I believed it for a long time and still have to guard against these thought patterns. I also know that such ideas might serve me in some way. For instance, the notion that I am a dangerous person reminds me to be especially careful, to minimize the chances of future accidents. Also, accidents demonstrate that people have far less control over the world than we generally like to believe. It’s scary to acknowledge how much I cannot control. When I blame myself, at least I give myself back a measure of personal power and control.

Instead of ruminating about my friend’s accident and my role in it, I am trying to simply be a good friend to her — help her out around the house, walk her dog, listen with caring when she complains about the discomfort of the boot she must wear and how much she misses going to the gym. I couldn’t prevent her from falling, but I can control how I respond to her accident, so that is what I choose to focus on.

A note about lawyers

I often hear some version of the following question from CADIs shortly after their accident: “I don’t need a lawyer, do I?” I am not a legal expert, and the circumstances of the accident matter tremendously, but I generally advise consulting a lawyer sooner rather than later.

This advice often leads to disagreement. “If I get a lawyer, it’s like an admission of guilt,” or “My insurance company said their lawyer will represent me,” or, “If the victim’s family finds out I have a lawyer, they’ll be even angrier and that will make everything worse,” or, “I’d rather wait and see what happens. I’ll get a lawyer if I get arrested (or sued).” And, consulting a lawyer means you’ll have to tell the whole horrible story to a near-stranger, and that can feel overwhelming.  And, of course, lawyers cost money.

I still recommend consulting a attorney. Doing so does not mean you’re guilty, it means you recognize that you have landed in a very complicated situation, that the consequences for you and your family can be serious, and that you may not be thinking very clearly in the midst of this trauma.  A lawyer can help you in a variety of ways — by providing information, for example, about the accident investigation and possible consequences, by advising you on how to respond, and, if necessary, by representing you if you are charged with a crime or sued. A lawyer assigned by your insurance company can do some of this — but at the end of the day, that lawyer is working for the insurance company, not for you, and there may be times when your interests will diverge.

It’s important to find a lawyer that will listen to you and consult you at critical junctures.  For example, you should talk with your lawyer about whether or how to negotiate a financial settlement. Some lawyers will advise you not to express any words of apology, since that could be interpreted as an admission of responsibility. On the other hand, some lawyers will help convey such messages if the victim or his/her family are open to receiving them.  Some lawyers are knowledgeable about “restorative justice,” in which alternatives to financial settlements and/or jail time are considered, such as public service.  If finding the right lawyer feels overwhelming, you can ask a friend or family member for help — they want to support you and might welcome an opportunity to hear from an attorney.

Keep in mind that the victim’s family is also traumatized and their thinking will evolve. I know of situations in which, months later (but before the statute of limitations expired), lawsuits were filed, even though this seemed very unlikely in the weeks immediately following the accident.

In short, my attitude is that it is better to consult an attorney and find out later you didn’t need the help than to not have an attorney and find out later you did need the help.

Have you had good or bad experiences with lawyers? Write and tell me about it. Thank you, and take care.

 

 

For Family & Friends Who Want to Offer Support

Many of the people who contact me have not personally been involved in an accident, but are concerned about a friend or relative who was.  They want to know how to help. Here are a few tips.

First, I do not recommend pushing the individual to talk about the accident. If he or she wants to tell you what happened, you can listen with compassion and support. If he’s not ready, that’s okay. If you think your friend wants to talk, but is concerned about upsetting you, signal your readiness to listen without judgment, or offer a referral to a therapist or counselor trained to deal with trauma. Other well-meaning advice that is not always helpful — “You have to get back behind the wheel as soon as possible,” “You should resume your daily routine as soon as possible,” “You need to let your feelings out,” “Let me give you a sleeping pill (or buy you a drink),” “I don’t believe in true accidents — this must have happened for some reason.”  My advice — be careful with advice!

Second, offer tangible assistance. Let your friend know that you are available to help with transportation, baby-sitting, and errands. Bring a meal over. The routine chores of life can feel overwhelming after a serious accident. It may even be helpful to — gently — offer to accompany your friend to a lawyer’s or doctor’s office, since your friend may find that memory and analytical abilities are worse than usual.

Third, if your friend was drinking or otherwise impaired at the time of the accident, this is the time to encourage him or her to seek treatment. You might want to consult with a therapist or addiction specialist about how to approach this. While it’s important to offer love and support, it’s equally important not to collude in denying a serious problem.

Finally, let your friend or relative know that you love him/her and that the accident doesn’t change your feelings for them. You can do this verbally, in a note, or with a big hug.

Please comment– what did you say or do that was most helpful to the person in your life who caused an accident? And, for CADIs reading this, what did friends and family members offer after the accident that was most helpful to you?

 

Welcome

January 22, 2014

Welcome to the website and blog for CADIs — those of us who have caused accidental death or injury. Many CADIs feel very alone, but the truth is there are many, many thousands of us. Social isolation plus a lack of good information and support made it much harder for me to cope after my accident. This website is one small attempt to spare others some of the fear, confusion, and loneliness I felt.

I hope readers will write in with their comments, suggestions, stories, and ideas. What has been most helpful to you, or to other CADIs you know? What advice would you offer a friend who accidentally injured or killed someone in a car crash, workplace accident, or sports-related accident? I will add your recommendations to the site, so we can together improve the resources available to CADIs.

If you are a CADI — please reach out for help. If you are a friend or family member of a CADI, thank you for caring. I look forward to hearing from you.

With hope,

Maryann